Showing posts with label commonplacing. Show all posts
Showing posts with label commonplacing. Show all posts

Friday, June 24, 2011

Two Centuries in the Life of a Biblical Commonplace Book

John Merbecke, A booke of notes and common places: with their expositions, collected and gathered out of the workes of diuers singular writers, and brought alphabetically into order: a worke both profitable and also necessarie, to those that desire the true vnderstanding & meaning of the holy Scripture.
Imprinted at London: By Thomas East, 1581
[44], 688, 699-1194 p. ; 19cm. (4to). Plain sheep binding

Our collection's only example of a printed commonplace book in English, this copy of Merbecke's Scriptural handbook is in fairly poor condition, as it clearly has been well used over time. Fortunately a dense layering of ownership inscriptions has survived on the book's opening leaves, documenting two centuries of male and female owners in the British Isles. 

The first inscription (in pencil), reads "W. Blacks Book Kelsocleugh [???] 9 1805 [?]" (Kelsocleugh or Kelso is in the Scottish Borders, Scotland.) In the next couple of leaves W. Black inscribes a prayer taken from Edward Young's verse "Paraphrase on part of the Book of Job," from The complaint: or, night-thoughts on life, death, and immortality. To which is added, a paraphrase on part of the Book of Job (first pub with the paraphrase in 1750; reprinted numerous times throughout second half of eighteenth century). Black has excerpted the paraphrase of Job 42, the book's final chapter.




It reads: 


William Black his Book
Kelsocleugh may the 7 180[*]
William Black Kelsocleug[h]

thou Canst accomplish all things lord of might
and evry thought is naked to thy Sight
But oh thy ways are wonderful and lie
Beyound the deepest reach of mortal eye
oft have I heard of thine almighty power
But never saw thee till this dreadful hou[r]
Oerwhelmed with shame the lord of life I see
abhor myself and give my soul to thee
Nor shall my weakness tempt thine anger mo[re?]
man was not made to question but adore
                        Job 42    1--7
on lifes fair tree fast by ^the^throne of god
what golden joys ambrosial Clustring glow

[second section]

O thou who dost permit these ills to fall
for gracious ends and would that man should mourn
O thou whose hands this goodly fabric framd
who knowst it best and wouldst that man should know
what is this sublunary world a vapour
a vapour all it holds itself a vapour
earths days are numberd or remote her doom
as mortall tho less transient than her sons
yet they doat on her as the world and they
were both eternal      Solid thou [a dream]
                                                    young


[in pencil] O thou [???? this penciled note is difficult to read]


E. Simpson Alnmouth
Jany 5th 1850


William Black transcribed the first part (before "Job 42 1--7") from the concluding lines of Young's "Paraphrase." He extracted the two lines at the bottom of the first page from "Night the First" of Night Thoughts. On the second leaf he wrote down a passage from the eighth night of the same poem. From this passage he omitted three lines between the last "vapour" and "earths days"; they read:


From the damp bed of Chaos, as they beam 
Exhaled, ordained to swim its destined hour
In ambient air, then melt and disappear.


Black attributes the poem to "young" in the final line. The penciled inscription  is in the same hand as William Black's 1805 [?] pencil signature (see above). An additional inscription in ink—"E. Simpson Alnmouth Jany 5th 1850"—documents the book's latest nineteenth-century owner. And as you probably noticed, the verso of the leaf with Black's transcription of Young's "Paraphrase" bears the inscription "W. Leydon."


The next two openings offer rich provenance information, recording numerous owners and dates while also preserving a notice of an early rebinding.



These two pages contain the following items in manuscript:

1) sums in an eighteenth century hand 
2) inscriptions of a Robert Jobson, one dated 1763
3) inscriptions of William Black, dated 1797
4) inscriptions of Thomas Leydon, dated 1794, Denholm [also in Scottish Borders]. Probably  related to the "W. Leydon" mentioned above.
5) pen trials in numerous hands
6) this note: "this Book was printed in the year 1581 Binded 1802 at verry great age"


Here is a similar list for the next opening (see below):






1) several inscriptions of Robert Jobson, one dated 1772
2) inscription of Mary Dent, Gateshead June 31th [sic] 1704
3) inscription of John Thomson, dated 1707
4) inscription of William Black, dated 1798

Most of these inscriptions, with the exception of Mary Dent's, have Scottish provenance. The note about the binding in 1802 (on the first leaf) is very interesting, capturing an owner's care for a treasured book "at verry great age." Here is a picture of the plainly bound sheepskin binding:



Sheepskin is softer but less durable than calf or goatskin, and for this reason few sheepskin bindings from the early modern period survive without a few tears or imperfections. Sheepskin was the cheap alternative to calf; the finest bindings were made from goat. 


None of the book's five former owners annotated the printed text of Merbecke's A booke of notes and common places, although the work remains interesting in its own right. Here are several sample images of the text which amply demonstrate the book's content and style:





One leaf bears a final ownership inscription, belonging to Thomas Leydon:


I haven't attempted to track down the identities of the book's former owners, although I am sure the answers lie in Google Books searching nineteenth-century English genealogical works. All in all a book with great manuscript content. This is one of two books we own with extensive Scottish provenance; the other is a copy of Sidney's Arcadia that I plan to write about at some point this summer.



Friday, September 10, 2010

Commonplacing and Binding Practices in a Sixteenth-Century Estienne Dictionary

This post (as well as several more to come in the near future) corresponds to the Center's rare book exhibit for Fall 2010, "The Living Library: Books and their Owners in Early Modern Europe." The exhibit highlights evidence for different reading and ownership practices in our collection of early printed books, including the prize inscription, the sammelband, provenance, and printed paratexts. If you're in the Amherst, MA area, feel free to stop by and see the exhibit, and if you can't I hope these posts capture the essence of the physical display.

Front hinge
Rear hinge


Upper cover


Lower Cover
Robert Estienne, Dictionarium nominum propriorum uirorum, mulierum, populorum, idolorum, urbium, fluuiorum, montium, caeterorumq[ue] locorum, quae passim apud melioris notae auctores leguntur : liber longè auctior, quàm is qui elucidarius poëticus uulgò inscribitur, ad intelligendos poëtas, oratores, ac historiographos non solùm utilis, uerùm etiam necessarius à multis quibus antea scatebat, uicijs repurgatus. [Cologne: Printed by Walter Fabritius, 1558]. 8vo. Contemporary blind-stamped full calf binding.

The scholar and printer Robert Estienne (1503-1559; Latin surname "Stephanus") prepared a number of important books during his career, including the Dictionarium latinogallicum (1552) and Dictionarium seu linguae latinae thesaurus (1531), in addition to landmark editions of the Hebrew Bible and Greek New Testament. This copy of his “Dictionary of Proper Names” (we also own a 1575 edition) survives fully intact in a remarkable contemporary binding; an early owner, almost certainly from England, bound the dictionary in modestly decorated calf leather, using two old manuscript scraps for the book’s endpapers.

Recto of front MS endpaper
Verse of front MS endpaper

Recto of rear MS endpaper
Verso of rear MS endpaper
Although the texts represented in the vellum scraps have yet to be identified, we can be relatively certain about their languages, scripts, and approximate dates (front endpaper: Latin, bastarda anglicana, c. xiii-xiv sec; rear endpaper: English and Latin, fifteenth-century English secretary hand). As is common with early books surviving in contemporary bindings, the dictionary’s endpapers bear ownership inscriptions, pen trials, and manuscript notes from several different owners.

Inscriptions on front endpaper
 The latest to leave a mark was “C. Aston 1847.” A “Francis Fisher” (writing in a late sixteenth or early seventeenth-century secretary hand) signs the book three different times, once with the Latin motto tu decus omne tuis (“you the sole glory of your kindred”). His relation Robert Fisher signed the book with a Latin inscription in the 1650s.

Title page inscriptions
Title page signatures record the names of “Ro: Gaton” and (in a sixteenth-century secretary hand) William Brabin (probably the earliest owner); according to the note, Brabin purchased the book for 2s 3d.

MS miscellany of commonplaces on endpaper, in the hand of William Brabin
He used the endpapers as a manuscript miscellany, recording Latin commonplaces from Plato, Erasmus (from Adagia III.ii.36), Ovid (Tristia IV.x.3-4), and Marc Antony, in addition to a recipe (containing urine and eggs) and the proverb tempura mutantur et nos mutamur ab illis (“times change and we change with them”). Here is a transcription (with some translations) of a few of the notes:

Plato:

plato de xenocrate dixit venere dicendi carebat. idem de Iamblico dicatus. 

Erasmus:

Kesos [in Greek] d[?]cn pictus cestus.2: cingulum veneris, efficax ad illectamentum gratiarum et Amorum, quo illa dicitur martem conciliare: Erasmus cestum habet veneris: [Adagia III.ii.36] /

Ovid

Ovides de se Pelignae gentis gloria dicar ego / Sulmo [Sulmona] est metropolis pelignorum vnde ovidius Sulmo mihi patria est gelidis vberrimus vndis millia qui novies distat ab vrbe decens. [Ovid, Tristia IV.x.3-4: “Sulmo’s my native place, rich in icy streams, and ninety miles distant from the City.”]

Marcus Antony:

Marcus Antonius / Huius viri illud inprimis admirabile dicitur, quod in otio Luxuriosissimus in negotio Laboriosissimus fuit [listed as a commonplace in Calepinus Dictionarium, 1576]         

Last item:

tempura mutantur et nos mutamur ab illis [Times change and we change with them: possibly Lothair I of the Holy Roman Empire (795-855)]


another commonplace [duplication of Ovid passage], with pen trials
The owners used another rear endpaper chiefly for handwriting practice, as evinced by the scribbled red stars, numerous strokes for majuscule “E,” and the words “De Anima” in an amateurish italic hand. The Center also owns several books printed by the Estienne family, including Robert’s fourth edition of the vulgate Gospels (1545), Polydore Vergil’s De inuentoribus rerum (1529), and an edition of Erasmus’s Adagia (1558), in addition to his son Henry’s editions of Plato’s Opera omnia (1578) and Maximus of Tyre’s Dissertationes (1557).

Estienne printer's device, from Erasmus Adagia (1558)
Here is the "Scribd" digitized document of these images:

Estienne Dictionarium 1558